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We
are humans, powerless in this sphere of life, knowledgeable only
enough to survive. So why shouldn't we turn to Allah and seek
His perfect help whenever we require it? Allah responds to the
call of His servant when he asks for guidance, and we are after
all seeking to do something in order to please Him.
Istikharah means to ask Allah to guide you to the
path best for you concerning an affair with two halal options.
In matters that are wajib (obligatory), haram (forbidden) or
makruh (disliked) there is no need to pray Istikharah.
Salaat-ul-Istikharah should only be used for matters that are
mubah (allowed) or in matters that are mustahabb (liked or
encouraged), in which there is a decision to be made as to which
one should be given priority (i.e. get married or go to grad
school).
Many wrong notions exist concerning istikharah. Many Muslims
will pray, read the du'a, and run to bed expecting to see a
dream showing them their future wife, what her favourite color
is, and some other weird fantasy. That is not the purpose of
this salat.
The results of an istikharah can take many forms. Basically, you
go by your feelings, whether you now feel more favorable or not.
Also, you may notice events have changed, either for or against
you. Note that you must follow the results of an istikharah,
because not doing so is tantamount to rejecting Allah's guidance
once you've asked for it. Also, you should firstly clear your
mind, not have your mind already decided, and then afterwards
follow the results willingly.
It is a sunnah that, if one must choose between permissible
alternaratives, one may pray two non-obligatory rak'at, even if
they are of the sunnah prayers or a prayer for entering the
mosque, and so on, during any time of the day or night, and to
recite therein whatever one wishes of the Qur'an after reciting
al-Fatihah. Then one praises Allah and sends salutations to the
Prophet and recites the supplication in the Hadith below.
The description of Salaat-ul-Istikharah was narrated by Jabir
ibn 'Abd- Allah al-Salami (may Allah be pleased with him) who
said:
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"The Messenger of Allah SAW used to teach his companions
to make istikharah in all things, just as he used to
teach them surahs from the Qur'an.
He said: 'If any one of you is concerned about a
decision he has to make, then let him pray two rak'ahs
of non-obligatory prayer, then say:

'O Allah, I seek Your guidance [in making a choice]
by virtue of Your knowledge, and I seek ability by
virtue of Your power, and I ask You of Your great
bounty. You have power, I have none. And You know, I
know not. You are the Knower of hidden things. O Allah,
if in Your knowledge, this matter (then it should be
mentioned by name) is good for me both in this world and
in the Hereafter (or: in my religion, my livelihood and
my affairs), then ordain it for me, make it easy for me,
and bless it for me. And if in Your knowledge it is bad
for me and for my religion, my livelihood and my affairs
(or: for me both in this world and the next), then turn
me away from it, [and turn it away from me], and ordain
for me the good wherever it may be and make me pleased
with it."
The Prophet added that then the person should mention
his need. [Sahih Bukhari] |
Salat-ul-Istikharah is just two rakats of a non-obligatory
prayer, prayed at anytime during the day, with a specific dua at
the end. While reciting the dua, you should be thinking about
the situation you want to be advised about with pure intentions
and from the bottom of your heart. And Allah says that whenever
he guides a heart aright it can never be misguided. Afterwards,
you should 'have a good feeling' about one of your options.
Whatever option you feel is best right after you say the dua
should be your decision. If you're still in doubt, you can
repeat.
An-Nawawi holds that
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"...after performing the istikharah, a
person must do what he is wholeheartedly inclined to do
and feels good about doing and should not insist on
doing what he had desired to do before making the
istikharah. And if his feelings change, he should leave
what he had intended to do, otherwise he is not
completely leaving the choice to Allah, and would not be
honest in seeking aid from Allah's power and knowledge.
Sincerity in seeking Allah's choice, means that one
should completely leave what he himself had desired or
determined." |
Some people
mistakenly wait for a dream to give a clear sign as to what
decision to make, but this is not true, and often times it never
really happens. In fact, dreams may lead you away from what
Allah wants you to do, as Shaytan might try to deceive you in
your dreams.
Salat-ul-Istikharah is for everybody. It's a way for all of us
to implore Allah for divine guidance and mercy. It is yet
another invaluable resource from Allah to keep us on the
straight and narrow Sirat al-Mustaqim. The Prophet told all
Muslims about Istikharah, not just the scholars. Despite this
gift, too many of us take the advice of our friends and parents,
or accept the norms of our society and act without ever
wondering what Allah wants us to do. We must stop looking to the
dunya for guidance. We must begin to consult Allah.
I cannot provide a better conclusion than saying that you must
put your trust in Allah. You must have trust in His concern for
us, and His ability to help us. Allah says:
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"Put your trust in Allâh, certainly,
Allâh loves those who put their trust (in Him)." [Surah
Al-Imran Ayah 159]
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